Catechism of the Catholic Church: Christ Descended Into Hell

Paragraph 1. Christ Descended into Hell

632   The frequent New Testament affirmations that Jesus was “raised from the dead” presuppose that the crucified one sojourned in the realm of the dead prior to his resurrection.⁴⁷⁸ This was the first meaning given in the apostolic preaching to Christ’s descent into hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead. But he descended there as Savior, proclaiming the Good News to the spirits imprisoned there.⁴⁷⁹

633   Scripture calls the abode of the dead, to which the dead Christ went down, “hell” — Sheol in Hebrew or Hades in Greek—because those who are there are deprived of the vision of God.⁴⁸⁰ Such is the case for all the dead, whether evil or righteous, while they await the redeemer: which does not mean that their lot is identical, as Jesus shows through the parable of the poor man Lazarus who was received into “Abraham’s bosom”:⁴⁸¹ “It is precisely these holy souls, who awaited their Savior in Abraham’s bosom, whom Christ the Lord delivered when he descended into hell.”⁴⁸² Jesus did not descend into hell to deliver the damned, nor to destroy the hell of damnation, but to free the just who had gone before him.⁴⁸³ (1033)

634   “The gospel was preached even to the dead.”⁴⁸⁴ The descent into hell brings the Gospel message of salvation to complete fulfillment. This is the last phase of Jesus’ messianic mission, a phase which is condensed in time but vast in its real significance: the spread of Christ’s redemptive work to all men of all times and all places, for all who are saved have been made sharers in the redemption. (605)

635   Christ went down into the depths of death so that “the dead will hear the voice of the Son of God, and those who hear will live.”⁴⁸⁵ Jesus, “the Author of life,” by dying destroyed “him who has the power of death, that is, the devil, and [delivered] all those who through fear of death were subject to lifelong bondage.”⁴⁸⁶ Henceforth the risen Christ holds “the keys of Death and Hades,” so that “at the name of Jesus every knee should bow, in heaven and on earth and under the earth.”⁴⁸⁷

Today a great silence reigns on earth, a great silence and a great stillness. A great silence because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began.... He has gone to search for Adam, our first father, as for a lost sheep. Greatly desiring to visit those who live in darkness and in the shadow of death, he has gone to free from sorrow Adam in his bonds and Eve, captive with him—He who is both their God and the son of Eve....” I am your God, who for your sake have become your son.... I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead.”⁴⁸⁸